I have had numerous requests concerning this doctrinal issue. I felt the best I could do is to just post the article I wrote. It is a long read, but if you need understanding in this matter - the Scriptures speak loudly.
What
does it mean to be eternally secure? Simply, exactly that! Once you have
entered into salvation with God your eternal destination is guaranteed; nothing
can remove you from spending eternity with God. No sin, no action, not even
denial of the Lord can undo what God has done. Some believers have a very
difficult time accepting the doctrine of eternal security. They either deny it
altogether or they relegate it to the “debatable” issues of doctrine.
The
problem is that Scripture does not leave this issue ambiguous. As clearly as
the Scripture teaches that humans can be saved, that same clarity is brought to
this doctrine.
Why
is this doctrine important? It makes a statement about who God is and
emphasizes what Grace truly is. We have to teach the whole counsel of the Word,
even if it seems unreasonable.
Why
do some dislike this doctrine so much?
There
are several reasons and it is important to look at each so we have a full
understanding of what the issues are that cause such a division in the Body of
Christ.
First,
some feel this makes Salvation cost nothing. The “once saved always saved”
proclamation based on a simple prayer you prayed, and now you can do what you
want. This thought pattern though exposes some wrong thinking concerning the
gospel. Salvation in Scripture is not a decision, but a conversion. Yes, a
decision and prayer are involved in that experience, but so much more must
happen. If the individual is not brought to an understanding, by the clear
presentation of the gospel, of their condition eternally, the standard required
and the gift offered, conversion will not take place. It is well stated, “a
decision without a conversion is a tragedy”. Each individual must understand that
they are doomed to be separated from God due to their sin; their works will
never satisfy the requirements of sinless perfection required by God; that
Jesus Christ was God in the flesh and came to earth, lived a perfect sinless
life, offered that life as a payment for our sin; He was put to death, buried and
He resurrected on the third day to offer us a relationship with God through His
sacrifice. We enter that relationship through a willful decision to agree with
God that we cannot save ourselves, then in prayer from our heart we trust in
what Jesus did, repent from our independence from God, ask Jesus to forgive us
of our sins, yield to Him as our Lord and Savior and follow Him. That is what a
conversion looks like according to Scripture. Everyone’s growth after that is
individual and at different paces, and only God has a right to judge that, not
anyone else. The individual should always be willing to examine where they are
in the faith as admonished by all the writers of the New Testament.
Concerning
the idea that salvation is “free”; that also is not scriptural. Salvation cost
very much, the heaviest price God could pay; His offer is free to us, total
grace. However, many think when we say, “grace” that means no strings attached!
That is NOT Biblical salvation! When a person enters into a relationship with
God through Christ some very important strings are attached. First, you have
just agreed that you cannot save yourself and that only God can. GOD! If you
were truly converted that word means everything. You have just agreed with God
that He is the Boss of your life, not you. GOD does not mean genie, big guy
upstairs, big buddy or anything that would communicate someone below or even
equal to you. God means GOD! So when we enter into that relationship we are acknowledging
that someone else is the Boss of our life. Secondly, when we enter into this
relationship we get all of what a relationship with Him means, including
adoption into His family and we are made “joint heirs” with His only begotten
Son Jesus; BUT He in turn gets all of us! He doesn’t borrow us or rent us. The Scripture
states this simply and directly:
1 Corinthians 6:19–20 Or do you not know that your body is
a temple of the Holy Spirit who is in you, whom you have from God, and that you
are not your own? For you have been bought
with a price: therefore glorify God in your body.
It
is very clear – “we are not OUR OWN, but bought with a price!” This could not
be stated any clearer. If a person does not want to acknowledge that, they are
not “sincere but wrong”, they are just rebellious! The gospel is not a
“designer” product, it states what it states, and you have the right to accept
it or reject it, but not change it.
Second:
A misunderstanding of what works have to do with our salvation. We know works
provide nothing in acquiring salvation, but some seem to want to slip works
into securing salvation. Again, nothing is less Biblical. This is exactly what
the Galatian church had done. Paul warns them that they cannot finish in the
flesh what God had begun through faith and the Spirit. Works are in the formula
of salvation, but not in possessing it. Works are the outcome of us being
saved. Works are the evidence that a person is saved, if the works are not
there, then we need to question if we possess salvation. When Jesus said from
the cross "it is done" that is exactly what He meant. Everything
needed to secure a relationship with God had been completed. We can add
nothing, which includes securing it. We can only invest it and that should translate
into good works. So when a person claims to be saved but does not have a life
of good works, either they never possessed a relationship with God, or they
have lost their focus and are endangering their eternal investment, not their
eternal destination.
Third:
Sadly some will not teach eternal security because they are afraid how
believers may abuse this truth. This is the same mistaken philosophy concerning
the teaching of liberties. Many will not teach Biblical liberties because they
fear abuse by the believers of the freedom. There are two very important truths
that must be faced that will lead us not to embrace this kind of control.
First, it is not our job to teach only part of the Word of God, we are
commanded to teach the whole counsel of the Word. This includes parts that we
understand, parts we don't understand, parts we like and the parts we even
don't like. The second truth has a twofold impact. One, we are not God and the
child of God answers to Him only concerning his conscience in liberty
issues. Also by controlling our
teaching to only the issues we prefer, we rob the child of God of a very
important aspect in their intimacy with God. Without the struggle of spirit and
conscience that takes place when discovering God's desires for each believer
concerning their liberties, we remove one of the greatest tools for maturity.
It’s true that whenever we teach the full counsel of the Word of God, there
will be those and take advantage of any freedom or security the Scripture
promises. This does take place with the doctrine of eternal security. Scripture
makes it clear how secure the child of God is in their relationship with Him
through the blood of Christ. Some may become complacent towards sin because
they understand they are forgiven. This is a tragic truth, yet it cannot lead us
to teach less then what the Word of God holds to be true. It robs God of his
grace and integrity to allow those that may abuse His forgiveness and
unconditional love to interfere with teaching and celebrating the eternal
security God has provided. Remember our Lord’s teaching on the wheat and the
tares. It is not our job to determine who is really in the body of Christ and
who is not. We are responsible to teach the whole counsel of the Word of God.
At the end the age God Himself will judge each person, and then the truth of
his or her relationship with Him will be established. When we deal with a
person who claims to belong to Christ, but is living in clear violation to the
Word of God, we should not doubt God’s grace of salvation, instead we might be
wiser to pray for this individual that God convict them of either living in sin
as a believer, or bringing to light the fact that they never truly experience a
conversion.
Fourth:
There is a misunderstanding concerning the essence of salvation–it is all of
grace. Salvation is His gift, not His and ours. We even make the mistake of
stating “our salvation” in a way that sounds as though it proceeds from us,
instead of only being a gift that is possessed by us. For many years I heard
Psalm 51:12 misquoted and did not realize it. I understand why so many
believers misquoted this verse, because most of us heard it from the King James
Version of the Bible. Their it states, (Psalm 51:12 KJV “Restore unto me the
joy of thy salvation”) King David
prayed this after his sin of adultery. So many that I have met remember the
verse as “restore the joy of MY salvation”, which I also had thought it said.
However, David prayed that God would restore the joy of God’s salvation. (Psalm
51:12 NASB95 Restore to me the joy of Your salvation / Psalm 51:12, NET “ Let
me again experience the joy of your deliverance!) Grammatically it may appear
to be a small difference; theologically it is huge. Salvation is from God, is
given by God, all we can do is either accept it or reject it, we have no power
or right to alter it. From the beginning to the end, salvation is all God's. He
planned it, set it in motion, brought it to fruition and offers it as something
we can accept or reject. Whenever a writer in the Scriptures refers to “our
salvation” he is not talking about the source from where it came from, he is simply
pointing out whether it is a possession or not. Only God Himself can take His
salvation away from someone, which we're going to consider what that would
involve.
Fifth:
Many hold the belief of loss of salvation based solely on one verse. It is
worth looking at this verse and examining if there is a potential for that
teaching to be supported by this verse. However, before we look at the verse
let's remember, to build any doctrine around one verse is absolutely contrary
to what Scripture teaches in how we approach its teachings. The apostle Peter
in one verse deals with the danger of that.
2 Peter 1:20–21 “But know this first of all, that no
prophecy of Scripture is a matter of one’s own interpretation, for no prophecy
was ever made by an act of human will, but men moved by the Holy Spirit spoke
from God.”
All
honest theologians agree that every doctrine must be funneled through the entire
Bible, from Genesis to Revelation. Although, this passage even by itself will
be shown not to prove the idea of loss of salvation, it is still good to look
at it.
Hebrews 6:4–6 “For in the case of those who have
once been enlightened and have tasted of the heavenly gift and have been made
partakers of the Holy Spirit, and have tasted the good word of God and the
powers of the age to come, and then have fallen away, it is impossible to renew
them again to repentance, since they again crucify to themselves the Son of God
and put Him to open shame.”
There
are those that hold the position of eternal security that state this passage is
not referring to a believer. I find that disingenuous when you consider the
words that are used here; “have been enlightened”, “tasted the heavenly gift”,
“partakers of the Holy Spirit”, and “tasted the powers of the age to come”.
This is such a clear description of what happens to a person that becomes
born-again.
One
of the teachers that I deeply respect that holds this position is usually the
most careful contextual interpreter I know of. However, because we all are
human and struggle with our own biases, his shows up here; he has a very
difficult time accepting that there are believers that have no evidence in
their life that they belong to Christ. The problem with that is that Paul talks
about the reality of such believers as this in his epistle to the Corinthians.
We will look at the passage later.
So
if we accept that the person described here is a believer how do we handle the
last part of the verse, which describes that if they fall way it is impossible
to renew them to repentance? It is not difficult if we will be honest with the
original language, the key is what does the word repentance mean.
Let's look
at the Greek: It is a compound word from “meta” and “noieo”
·
metanoia, met-an'-oy-ah; from Greek 3340
(metanoeo); (subject) compunction (for guilt, including reformation); by
implication reversal (of [another's] decision) :- repentance.
·
metanoeo, met-an-o-eh'-o; from Greek 3326 (meta)
and Greek 3539 (noieo); to think differently or afterwards, i.e. reconsider
(moral feel compunction) :- repent.
·
meta, met-ah'; a primary preposition (often used
adverb); properly denoting accompaniment; “amid” (local or causal); modified
variously according to the case (III) In composition metá implies: (A)
Fellowship, partnership, as metadídomi (3330), to impart; metécho (3348), to
partake; metalambáno (3335), to participate. (B) Proximity, contiguity, as
methórios (3181), contiguous. (C) Motion or direction after, as metapémpo
(3343), to summon or invite. (D) Transition, transposition, change, meaning
over as in metabaíno (3327), to go over, depart; metatíthemi (3346), to remove;
methístemi (3179), to carry away, transfer, remove.
·
noieo, noy-eh'-o; from Greek 3563 (nous); to
exercise the mind (observe), i.e. (figurative) to comprehend, heed :- consider,
perceive, think, understand.
·
ginosko, ghin-oce'-ko; a prolonged form of a primary verb; to
“know” (absolute), in a great variety of applications and with many implication
(as follow, with others not thus clearly expressed) :- allow, be aware (of),
feel, (have) know (-ledge), perceive, be resolved, can speak, be sure,
understand. [1]
So looking at this compound word we see that means – To
move or change your mind or what you know, also context can mean change of
direction.
Now let's look at the common word used for “salvation”:
·
soteria, so-tay-ree'-ah; feminine of a
derivative of Greek 4990 (soter) as (properly abstract) noun; rescue or safety
(physical or morally) :- deliver, health, salvation, save, saving.
·
soter, so-tare'; from Greek 4982 (sozo); a
deliverer, i.e. God or Christ :- saviour.
·
sozo, sode'-zo; from a primary sos (contracted
for obsolete saos, “safe”); to save, i.e. deliver or protect (literal or
figurative) :- heal, preserve, save (self), do well, be (make) whole. [2]
This
word means to save or deliver. If this passage had stated that if an individual
falls away then it is impossible to renew them to salvation or deliverance
(soterios) we would have a conflict in the doctrine of salvation. This would be
the only verse that holds this position, however it still would be problematic
to hold a position of eternal security if one verse stated so succinctly that
you could lose your salvation.
This
passage does not state that though, it is clear from the original that if an
individual should fall away completely from their faith as described here, it
will be impossible for them to turn around and be in right fellowship with the
Lord again. There is no mention of a loss of relationship, so the issue is
fellowship. I will comment more on this as we finish this discussion.
It
would be impossible to write on all the verses in Scripture that deal with
eternal security. Several books would be needed, suffice it to say I will look
at just a few while making some comments. The key thing to notice is Who is the
one that secures the person's soul.
Psalm 97:10 Hate evil, you who love the Lord, Who
preserves the souls of His godly ones; He delivers them from the hand of the
wicked.
Psalm 121:4-7 Behold, He who keeps Israel Will neither slumber nor sleep. The
Lord is your keeper; The Lord is your shade on your right hand. The sun will
not smite you by day, Nor the moon by night. The Lord will protect you from all
evil; He will keep your soul.
Philip. 1:6 For I am confident of this very thing, that He who began a
good work in you will perfect it until the day of Christ Jesus.
Notice,
here it is God Who began the work, and it is stated that He will complete it at
the day of Christ...which is the day of Jesus’ return.
2 Tim. 1:12 For this reason I also suffer these
things, but I am not ashamed; for I know whom I have believed and I am
convinced that He is able to guard what I have entrusted to Him until that day.
Notice
Paul's confidence is in God to guard his soul and he makes it clear that until “that
day”.
Referring to Judgment Day.
Ephes. 1:13-14 In Him, you also, after listening to the
message of truth, the gospel of your salvation-- having also believed, you were
sealed in Him with the Holy Spirit of promise, who is given as a pledge of our
inheritance, with a view to the redemption of God's own possession, to the
praise of His glory.
1 John 5:11-13 And the witness is this, that God has given
us eternal life, and this life is in His Son. He who has the Son has the life;
he who does not have the Son of God does not have the life. These things I have
written to you who believe in the name of the Son of God, in order that you may
know that you have eternal life.
This
Scripture really should end the debate if people were honest with what words
mean. Verse 12 makes it clear if you have the Son, you have life; but verse 13
makes even a clearer statement. Paul does not say I have written these things
to you who believe in the Son of God in order that you may HOPE that you have
eternal life, he says that you may KNOW it! Which one of us woke up this
morning and as we approached the mirror, hoped that we were the same gender that
we had been when we went to sleep? You don't have to look in the mirror to find
out what your gender is; you know it! This is not something you hope for; it's
part of what you are so you know it. That's how sure our God intends our
relationship to Him to be.
Col. 2:13 And
when you were dead in your transgressions and the uncircumcision of your flesh,
He made you alive together with Him, having forgiven us all our transgressions
Here
once again I am confused what is not understood, “having forgiven us ALL our
transgressions”–what does “all” mean? If you owe me money, but I tell you I
have erased ALL your debt but then later tell you that you owe me still, you
would be very confused and rightly so. Why do we treat God as though he has
less integrity than what we ourselves will do? God states that all
transgressions are forgiven, that means past, present and future.
John 10:27-29 "My sheep hear My voice, and I
know them, and they follow Me;
[28] and I give eternal life to them, and they shall never perish; and
no one shall snatch them out of My hand.
"My Father, who has given them to Me, is greater than all; and
no one is able to snatch them out of the Father's hand.
This
Scripture is very illustrative of our eternal security. Again, if were honest
we should be able to stop after verse 28–“they shall never perish”– how long is
never? It is not maybe, or just for a while, it is the word “never”! From there
Jesus goes on to point out that we are in his hand, and then states that we are
in the father's hand. The picture is clear, hold your handout, place a coin in
your palm and then cover it with your other hand. That coin is not going to
escape, and let's remember we are talking about Almighty God’s hands!
Romans 8:37-39 But in all these things we
overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels,
nor principalities, nor things present, nor things to come, nor powers, nor
height, nor depth, nor any other created thing, shall be able to separate us
from the love of God, which is in Christ Jesus our Lord.
This
verse is incredible in its scope trying to communicate to a child of God that
nothing can separate us from His love. Notice what the list includes: “Angels”,
so that would include Satan himself, “things present”– that means anything you
doing right now, “things to come” – that means anything that you will do in the
future, “any other created thing” – you are created, so this includes you, you
cannot separate yourself from the love of God if you are in a relationship with
Him through the blood of Christ.
Ephes. 4:30
And do not grieve the Holy Spirit of God, by whom you were sealed for
the day of redemption.
When
is the day of redemption? It is clear from Scripture that day is when Christ
comes back to redeem His church. If Scripture states that you are sealed until
the return of Christ for the church, how can you lose your salvation? Are you
strong enough to pull off the seal of God?
I
will stop; there are so many more verses and texts of Scripture that settle
this issue.
Before
I discuss the issue of assurance of salvation, I want to settle the eternal
security issue with a reality check.
Let's
assume you can lose your salvation, if that were to happen we must understand
what must now take “unplace” that took place at the moment of salvation. We must undo what
God has done.
First:
we must become unregenerated. This means the work that the Holy Spirit did by
placing a new nature in us must be undone and we are placed back into a state
of being a bond slave to sin and only our old sinful nature exist in us.
·
The Regenerator - Washing Of Rebirth And Renewal
– Regeneration
Titus 3:5 He saved us, not on the basis of deeds
which we have done in righteousness, but according to His mercy, by the washing
of regeneration and renewing by the Holy Spirit
·
God Creates A New You. - Empowered By His Nature
2 Cor. 5:17 Therefore if anyone is in Christ, he is
a new creature; the old things passed away; behold, new things have come.
2 Pet. 1:4 For by these He has granted to us His
precious and magnificent promises, so that by them you may become partakers of
the divine nature, having escaped the corruption that is in the world by lust.
Next,
we must become unindwelt. The Holy Spirit must stop abiding in us and we are no
longer the Temple of God, and we are unbought, no longer belonging to Christ,
we now belong only to ourselves.
·
The
“Indweller” Abides “IN” You
1 Cor. 2:12 Now we have received, not the spirit of
the world, but the Spirit who is from God, so that we may know the things
freely given to us by God,
1 Cor. 3:16 Do you not know that you are a temple
of God and that the Spirit of God dwells in you?
1 Cor. 6:19-20 Or do you not know that your body is
a temple of the Holy Spirit who is in you, whom you have from God, and that you
are not your own? For you have been bought with a price: therefore glorify God
in your body.
Third:
we must be unbaptized. This means we are removed from the body of Christ, all
of the gifts that were given to us by the Spirit of God are taken away.
·
The “Baptizer” Placed into the Body of Christ
1 Cor. 12:13 For by one Spirit we were all baptized
into one body, whether Jews or Greeks, whether slaves or free, and we were all
made to drink of one Spirit.
·
Forth: we are unsealed. God's promise and pledge
is removed, we no longer have the mark of ownership that God placed on us.
·
The “Sealer” Marked With Ownership
Ephesians 1:13 In Him, you also, after listening to
the message of truth, the gospel of your salvation—having also believed, you
were sealed in Him with the Holy Spirit of promise
Ephesians 4:30 Do not grieve the Holy Spirit of
God, by whom you were sealed for the day of redemption.
2 Corinthians 1:21–22 Now He who establishes us
with you in Christ and anointed us is God, who also sealed us and gave us the
Spirit in our hearts as a pledge.
Fifth:
we are unadopted. That means that God disowns us as His children, takes away
the right given to us by Christ in John 1:12, and we are not joint heirs with Jesus.
·
The “Adopter” Placed in the Family of God
Romans 8:15 For you have not received a spirit of
slavery leading to fear again, but you have received a spirit of adoption as
sons by which we cry out, “Abba! Father!”
Galatians 4:6 Because you are sons, God has sent
forth the Spirit of His Son into our hearts, crying, “Abba! Father!”
Finally and to complete the total removal of what happened to
us at salvation, God must go back before the foundation of the world and remove
our name from the Lamb’s book life
Revelation 13:8 All who dwell on the earth will
worship him, everyone whose name has not been written from the foundation of
the world in the book of life of the Lamb who has been slain.
Ephesians 1:3-4 Blessed be the God and Father of our
Lord Jesus Christ, who has blessed us with every spiritual blessing in the
heavenly places in Christ, just as He chose us in Him before the foundation of
the world, that we would be holy and blameless before Him.
The
concept of “loss of salvation” is very inconsistent with Scripture and the
nature of our God. Which one of us that have a child could ever deny he or she
was our child, no matter how appalled we are about their behavior? The fact is
we are related to them by blood, and their actions cannot change that. They
might not be our friend based on their actions, but they are still our child.
How can we make God less committed than we are?
This
brings up the passage in Corinthians I mentioned in my discussion on Hebrews
6:4–6. This verse sheds light on those believers that do not appear to belong
to God based on how they are living. Take note of what it is saying:
1 Cor. 3:10-15 According to the grace of God which was given to me, as a
wise master builder I laid a foundation, and another is building upon it. But
let each man be careful how he builds upon it. For no man can lay a foundation other than the one which is
laid, which is Jesus Christ. Now if any man builds upon the foundation with
gold, silver, precious stones, wood, hay, straw, each man's work will become
evident; for the day will show it, because it is to be revealed with fire; and
the fire itself will test the quality of each man's work. If any man's work
which he has built upon it remains, he shall receive a reward. If any man's work
is burned up, he shall suffer loss; but he himself shall be saved, yet so as
through fire.
God
gives everyone the same foundation – grace through faith – “For no man can lay
a foundation other than the one which is laid, which is Jesus Christ” From the
point of our entering into a relationship with God we then become partners with
God for the rest of our life. We have nothing to do with the foundation, we
only received it, but we have much to do with the life that is raised on top of
that foundation. “ But let each man be careful how he builds upon it” Here we
see that believers will go through a judgment, but it will not be about their
specific sins, but instead about what they did with the salvation that God gave
them – “each man's work will become evident; for the day will show it, because
it is to be revealed with fire; and the fire itself will test the quality of
each man's work” Scripture describes the types of works – “Now if any man
builds upon the foundation with gold, silver, precious stones, wood, hay,
straw, each man's work will become evident” - those that invested that new life will be rewarded – “If
any man's work which he has built upon it remains, he shall receive a reward” –
if his life after salvation was full of flesh and self centeredness he shall
suffer loss. “If any man's work is burned up, he shall suffer loss; but he
himself shall be saved, yet so as through fire.”
So
here we have a verse that covers those that waste their opportunity to invest
after salvation. This verse serves no purpose if a person can lose their
salvation. The reason most opt for loss of salvation in spite of this verse is
the conclusion this verse leads too. There are children of God who do not look
like children of God; but more importantly is that it exposes the truth of
Matthew 7:21–23:
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the
kingdom of heaven, but he who does the will of My Father who is in heaven will
enter. “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in
Your name, and in Your name cast out demons, and in Your name perform many
miracles?’ “And then I will declare to them, ‘I never knew you; DEPART FROM ME,
YOU WHO PRACTICE LAWLESSNESS.’
There are
individuals that think they are children of God because they made a decision,
but there was no conversion. Many find this uncomfortable because they do not
want to consider that they may not be “a Christian that is just not walking
with the Lord at this time”, instead they NEVER WERE Christian. It is
interesting how many times the Scriptures do exhort a person to examine if they
are really in the Faith. It is more comforting for us to blame God for dropping
our salvation than digging deep and facing the reality that we may have
deceived our self about our sincerity in our decision; warm fuzzy emotions may
have accompanied our prayer, but we never faced our sin and understood that
this prayer will place God in charge of our life and eternity.
The Scriptures
are clear that all believers have a part of developing their salvation.
Acquiring it was all grace, void of works, but developing it is a partnership.
Philip. 2:12-13 So then, my beloved, just as you
have always obeyed, not as in my presence only, but now much more in my
absence, work out your salvation with fear and trembling; for it is God who is
at work in you, both to will and to work for His good pleasure.
2 Peter 3:14-18 Therefore, beloved, since you look
for these things, be diligent to be found by Him in peace, spotless and
blameless, and regard the patience of our Lord to be salvation; just as also
our beloved brother Paul, according to the wisdom given him, wrote to you, as
also in all his letters, speaking in them of these things, in which are some
things hard to understand, which the untaught and unstable distort, as they do
also the rest of the Scriptures, to their own destruction. You therefore,
beloved, knowing this beforehand, be on your guard lest, being carried away by
the error of unprincipled men, you fall from your own steadfastness, but grow
in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the
glory, both now and to the day of eternity. Amen.
One last
issue that is never dealt with – if we can lose our salvation by works, how can
we regain our salvation? By works?
* Loss of
salvation has it’s source in the same pride of salvation by works. We say you
cannot work your way to God, but this doctrine teaches you have to work to keep
it.
Assurance of Salvation
This is
where we have most of the control. God secures our eternity, but we secure the
peace of that reality.
Security
is only there when you have proof that you are saved. If there is no evidence
that God lives in you, you will not feel secure. I am not saying that you are
unsaved, but the carnal man is not secure. Without intimacy a person will never
feel secure. The number of Scriptures that challenge us to examine ourselves or
that make it clear that our intimacy with Him is dependant on us is great.
These are a small example.
John 8:31 Jesus therefore was saying to those Jews
who had believed Him, "If you abide in My word, then you are truly
disciples of Mine;
1 Cor. 15:1-2 Now I make known to you, brethren,
the gospel which I preached to you, which also you received, in which also you
stand, by which also you are saved, if you hold fast the word which I preached
to you, unless you believed in vain.
Hebrews 2:1 For this reason we must pay much closer
attention to what we have heard, lest we drift away from it.
2 Corinthians 13:5 Test yourselves to see if you
are in the faith; examine yourselves! Or do you not recognize this about
yourselves, that Jesus Christ is in you—unless indeed you fail the test?
Sometimes
it is not a question of assurance of salvation, but a question of salvation! We
need to be honest – if we do not live like a Christian, we need to question if
we are one! Read the book of James…he grew up with Jesus but did not know Him.
